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dc.contributor.advisorPartridge, Christopheren
dc.contributor.authorTyers, John H.*
dc.date.accessioned2010-03-19T12:25:52Zen
dc.date.available2010-03-19T12:25:52Zen
dc.date.issued2003-10en
dc.identifier.urihttp://hdl.handle.net/10034/94569en
dc.description.abstractThis dissertation is about the philosophy of religion. Its purpose is to find a basis for the articulation of the reality of spirit. It considers Berdyaev's philosophy of spirit, aiming to answer four questions:- 1. How did Berdyaev come to this sense of the priority of spirit? 2. How did he verbalise the reality of spirit in his philosophy? 3. Can he help us to find ways in which we and others might grow in awareness of the spiritual realm? 4. Is his philosophy still of value today? I have surveyed Berdyaev's books as translated into English, and other relevant literature, and have attempted to present his ideas in a logical order. I offer an assessment of his philosophy, and give some account of its application to current issues. I conclude that his existential methods are still relevant today, that any philosophy of spirit must use methods comparable to them, and that we have much to leam from both his emphesis upon the manifestation of spirit in secular life, and his questioning faith. He represents an important but often forgotten strand within Orthodoxy.
dc.language.isoEnglishen
dc.publisherUniversity of Liverpool (Chester College of Higher Education)en
dc.subjectRussian philosophyen
dc.subjectspiriten
dc.subjectexitentialismen
dc.subjectobjectificationen
dc.subjectmysticismen
dc.subjectfreedomen
dc.subjectpersonalityen
dc.subjectKanten
dc.subjectOrthodoxyen
dc.subjectParis emigresen
dc.subjectNicolas Berdyaeven
dc.titleAn analysis of Nicolas Berdyaev's philosophy of spiriten
dc.typeThesis or dissertationen
dc.type.qualificationnameMThen
dc.type.qualificationlevelMasters Degreeen
html.description.abstractThis dissertation is about the philosophy of religion. Its purpose is to find a basis for the articulation of the reality of spirit. It considers Berdyaev's philosophy of spirit, aiming to answer four questions:- 1. How did Berdyaev come to this sense of the priority of spirit? 2. How did he verbalise the reality of spirit in his philosophy? 3. Can he help us to find ways in which we and others might grow in awareness of the spiritual realm? 4. Is his philosophy still of value today? I have surveyed Berdyaev's books as translated into English, and other relevant literature, and have attempted to present his ideas in a logical order. I offer an assessment of his philosophy, and give some account of its application to current issues. I conclude that his existential methods are still relevant today, that any philosophy of spirit must use methods comparable to them, and that we have much to leam from both his emphesis upon the manifestation of spirit in secular life, and his questioning faith. He represents an important but often forgotten strand within Orthodoxy.


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