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dc.contributor.authorGreggs, Tom*
dc.date.accessioned2009-12-18T10:23:49Z
dc.date.available2009-12-18T10:23:49Z
dc.date.issued2008-07
dc.identifier.citationJournal of Scriptural Reasoning, 2008, 7(1)en
dc.identifier.urihttp://hdl.handle.net/10034/88282
dc.descriptionThis article is not available through ChesterRep. It can be accessed at http://etext.lib.virginia.edu/journals/ssr/issues/volume7/number1/ssr07_01_e05.htmlen
dc.description.abstractThis article discusses Origen's belief that the the plurality of names and titles of Christ demonstrates that one should recognise that the full diversity of the world must be taken seriously within God's plan of salvation: the universality of the One who will be "all in all" is not such that it destroys particularity; rather it is a universality which is brought about through a recognition of God's willingness to be involved in the various particularities of creation through the person and work of his Son. The article seeks to outline Origen's teaching on the many titles (or epinoiai) of Christ in Scripture, and then apply this teaching to contemporary theological concerns.
dc.language.isoenen
dc.relation.urlhttp://etext.lib.virginia.edu/journals/ssren
dc.subjectOrigen of Alexandriaen
dc.subjectJesus Christen
dc.subjectnamesen
dc.titleThe many names of Christ in wisdom: Reading Scripture with Origen for a diverse worlden
dc.typeArticleen
dc.contributor.departmentUniversity of Chesteren
dc.identifier.journalJournal of Scriptural Reasoningen
html.description.abstractThis article discusses Origen's belief that the the plurality of names and titles of Christ demonstrates that one should recognise that the full diversity of the world must be taken seriously within God's plan of salvation: the universality of the One who will be "all in all" is not such that it destroys particularity; rather it is a universality which is brought about through a recognition of God's willingness to be involved in the various particularities of creation through the person and work of his Son. The article seeks to outline Origen's teaching on the many titles (or epinoiai) of Christ in Scripture, and then apply this teaching to contemporary theological concerns.


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