Now showing items 1-20 of 367

    • When My Work is Found Wanting: Power, intersectionality, postcolonialism, and the reflexive feminist researcher

      Llewellyn, Dawn; University of Chester (Routledge, 2021-12-31)
      Feminist research emerges out of a struggle with power. Ingrained in feminist studies of religion is the identification and dismantling of religious hierarchies and structures that disempower. Feminist scholarship has contended with the essentialist categories of ‘woman’ and ‘women’s experience’ without questioning that its rendering of ‘religion’ and ‘gender’ was premised on and benefited from its own modes of dominance and suppression, conditioned by Western colonialism. Taking up feminist research is a reflexive position that can assist in upsetting the established hierarchies of power and the binary oppositions of researcher and researched, knower and known, political and personal. However, feminist thinking in religion and gender, like the author own, has not always been reflexively attentive to its almost exclusive focus on the relationships between religion and gender and its own power as the product of Western, colonial, secular discourses.
    • Hans Frei, 1922-1988

      Fulford, Ben; University of Chester
      An overview of the life and theology of Hans W. Frei.
    • Temple, Sex, Gender and Society

      Graham, Elaine; University of Chester (Sage Publications, 2022-07-04)
      This article gives an overview of the main economic, legal and cultural changes around the role of women, debates about gender identity and patterns of marriage and the family that have taken place over the past 80 years since Christianity and Social Order was first published.
    • Giants, Gods and Goods: Toward a 'new Beveridge'

      Graham, Elaine; University of Chester (Hymns Ancient and Modern, 2022-06-29)
      Eighty years ago, on December 1 1942, the Beveridge Report, widely seen as the founding document of the post-1945 welfare state in the UK, was published. In grandiloquent terms, the report called for an attack on ‘Five Giant Evils’ – Disease, Idleness, Ignorance, Squalor and Want -- that needed to be combatted as Britain prepared for peace and post-war reconstruction. Beveridge’s recommendations captured the public mood perfectly. Having made so many sacrifices for a common cause of defeating Nazism, armed forces and civilians alike shared a determination that the peace which followed should be built for the benefit of all. That mood found expression in the post-war Labour government’s pledges to achieve full employment, universal education and a welfare state, free of the privations and anxieties of poverty, low pay or old age. Like the 1939-45 war, the global COVID-19 pandemic has exposed fundamental inadequacies in the economy, the National Health Service and social care provision. As society moves out of the worst of the pandemic, it may be time to contemplate, as did Beveridge and his contemporaries (including William Temple), what kind of future provision may be required for the future: both in redressing the longer-term stresses and shortcomings of the existing system and in ‘building back better’. Certainly, the political historian Peter Hennessey believes the ‘never again’ impulse that sprung from the 1939-45 conflict has resurfaced today, and may be harnessed to build consensus around new priorities (Hennessey). Even so, this will entail more than simple reform of the existing welfare system, for two key reasons. First, the political, economic, cultural and demographic landscape of the twenty-first century has changed. Second, any revision of welfare requires a rethinking not only of its fiscal and operational dimensions, but of the very values that underpin a ‘welfare society’ that is fit for purpose. What principles might inform any kind of reform? And in the midst of that, what is the role of faith-based social action? In this article I will approach this question by beginning with the ‘Five Giants’ of Beveridge’s report, before asking what might form the basis of a ‘new Beveridge’ for the twenty-first century. Sam Wells’ recent survey of church-related provision argues that reforms of welfare should proceed not from a ‘deficit’ model but from one of ‘assets’ and social goods. It is in their ability to articulate and embody social capital, motivated by religious and moral values, that faith-based organisations demonstrate a distinctive and decisive contribution to civil society. This calls for a renewed focus on the significance of the voluntary sector in a revitalised ‘welfare society’, alongside the State and the market, and a consideration of five new social ‘goods’ to inform policy and inspire change.
    • The Independent Schools Religious Studies Association Report Religion and Worldviews (Weltanschauung) June 2022 - A Personal Response

      Dossett, Wendy; University of Chester (Reforming RE, 2022-07-02)
      A personal reponse to the 2022 ISRSA statement on the 2018 proposals of the Commission for Religious Education.
    • ‘‘Turning the Wheel of the Dharma’: A translation of Aśvaghoṣa’s Buddhacarita Canto 15 from a recently rediscovered Sanskrit manuscript

      Jones, Dhivan Thomas; University of Chester (Cardiff University Press, 2021-12-15)
      This article offers a first translation into English of the re-discovered Sanskrit text of Canto 15 of Aśvaghoṣa’s Buddhacarita. While Cantos 1–14 of Aśvaghoṣa’s kāvya, or long poem on the life of the Buddha, have survived in Sanskrit, it had been thought that Cantos 15–24 only survived in Tibetan and Chinese translations. But the Japanese scholar Kazunobu Matsuda, working with Jens-Üwe Hartmann, has recently identified the whole of Canto 15 embedded in a Sanskrit manuscript of the Tridaṇḍamālā, attributed to Aśvaghoṣa. While Matsuda has made a translation into Japanese, I offer a translation of the Sanskrit text of Buddhacarita Canto 15 into English. A distinctive feature of this translation is that I present a prose translation, conveying the Sanskrit syntax and vocabulary in an accurate form, alongside a verse translation, suggesting some of the poetic qualities of Ásvaghoṣa’s Sanskrit in the form of English blank verse and unrhymed ballad metre.
    • What Kinds of Meditation Are There in Buddhism?

      Jones, Dhivan Jones; University of Chester (Equinox Publishing, 2021-10-25)
      Answer to the question, What Kinds of Meditation Are There in Buddhism?
    • What Is non-attachment in Buddhism?

      Jones, Dhivan Thomas; University of Chester (Equinox Publishing, 2021-10-25)
      Answer to the question, What Is Non-Attachment in Buddhism?
    • What do we know about the historical Buddha?

      Jones, Dhivan Thomas; University of Chester (Equinox Publishing, 2021-10-25)
      Answer to the question, What do we know about the historical Buddha?
    • Are Buddhists Vegetarian?

      Jones, Dhivan Thomas; University of Chester (Equinox, 2021-10-25)
      Answer to the question, Are Buddhists vegetarian?
    • Peggy the Tutor, Mentor, Colleague and Friend.

      Dossett, Wendy; Burns, Andrew; Schmidt, Bettina; University of Chester; Alister Hardy Society; Religious Experience Research Centre, University of Wales Trinity St David (Religious Experience Research Centre, 2021-08-03)
      Introduction to the Festschrift - Essays in Honour of Peggy Morgan
    • Are Alcohol and Drugs ever acceptable to Buddhists?

      Dossett, Wendy; University of Chester (Equinox Publishing, 2021-10-25)
      This short chapter explores the ways in which the fifth precept has been interpreted in different social locations, as well as Buddhist ritual use of entheogens, the association of spirituality and psychedelics, and Buddhist approaches to addiction recovery.
    • What is Pure Land Buddhism?

      Dossett, Wendy; University of Chester (Equinox Publishing, 2021-10-25)
      A short introductory essay on Pure Land Buddhism addressing its history, texts, teachings and internal diversity.
    • Postliberal positions in public theology

      Fulford, Ben; University of Chester (T&T Clark, 2022-06-30)
      In this chapter, I seek to show that, contrary to widespread caricatures as fideists eschewing publicly intelligible critical scrutiny, or sectarians advocating Christian disengagement from the public realm, postliberal theologians have a deep commitment to publicness in both these senses, which arises from their commitment to the irreducible particularity of Christian beliefs, practices and the stories which norm them. It is, I argue first, because of this commitment to Christian particularity and the orientation to the public it entails, that they are critical of attempts to establish the public status of Christian belief and practice on a putatively universalist foundation or general theory of human existence or religion. They pursue this critique in order to preserve the public character of Christian faith. Second, to different degrees, they seek to mobilise what they take to be core resources of Christian tradition, not least its central scriptural narratives, in order to frame, orient and exemplify constructive Christian engagement with public issues and events. Third, they have sought to find ways to articulate the modes and terms of critical public accountability for Christian beliefs and practices without lapsing back into the very modes of theological and ethical argument against which they protest. These tend to liken the public intelligibility of Christian meanings to those of the culture of a community, to combine realist, coherentist and pragmatic understandings to describe what it means to call Christianity ‘true’, which admit of a range of public ways of assessing Christian discourse without subordinating it to a distorting set of criteria.
    • The Gülen Movement: Between Turkey and international exile

      Tee, Caroline; University of Chester (Brill, 2021-06-24)
      This is a chapter introducing the Gülen Movement to a general scholarly readership, as part of a Handbook of Islamic Sects and Movements.
    • Pre-Pandemic Ethics: Triage and Discrimination

      Clough, David L.; Adam, Margaret B.; University of Chester (Hymns Ancient & Modern, 2020-10-12)
      UK COVID-19 death rates are disproportionately high among Black African, Black Caribbean, Bangladeshi, Pakistani, and Indian people in the UK, as well as among care home residents, carers, essential workers, and people living with disabilities and pre-existing conditions. The effects of the pandemic demonstrate the systemic social disparities of life and death in the UK. This is the context in which the authors consider Christian pandemic ethics, and this calls for a shift of focus away from pandemic ethics to what we term ‘pre-pandemic ethics’.
    • Le Salut Des Animaux Dans Un Contexte Chrétien: Croyances Futures Et Défis Actuels

      Clough, David L.; University of Chester (CERF, 2020-09-01)
      The salvation of animals in a Christian context examining future beliefs and current challenges.
    • Jesus in an age of enlightenment: Radical gospels from Thomas Hobbes to Thomas Jefferson. By Jonathan C.P Birch

      Greenaway, Jonathan; University of Chester (Oxford University Press, 2021-02-07)
      A review of Jesus in an Age of Enlightenment: Radical Gospels from Thomas Hobbes to Thomas Jefferson by Jonathan C.P Birch
    • Jesus in an Age of Enlightenment: Radical Gospels from Thomas Hobbes to Thomas Jefferson. By Jonathan C.P Birch

      Greenaway, Jonathan; orcid: 0000-0001-5636-7707 (Oxford University Press (OUP), 2021-02-07)
    • Translating Patịcca-samuppāda in Early Buddhism

      Jones, Dhivan Thomas; University of Chester
      This chapter addresses the issue of how to translate the term paṭicca-samuppāda, which relies on the use of Prakrit and Sanskrit grammatical forms for which there are no exact English equivalents, and which expresses a core Buddhist concept for which there is no exact philosophical equivalent outside of Buddhist teachings.