• On animals: Systematic theology: Volume one

      Clough, David; University of Chester (T & T Clark, 2011-05-01)
      This book discusses the question of where animals belong in theology.
    • On Animals: Volume II - Theological Ethics

      Clough, David; University of Chester (T&T Clark/Bloomsbury, 2018-12-27)
      This book presents an authoritative and comprehensive survey of human practice in relation to other animals together with a Christian ethical analysis building on the theological account of animals David Clough developed in On Animals Volume I: Systematic Theology (2012). It argues that a Christian understanding of other animals has radical implications for their treatment by humans, with the human use and abuse of non-human animals for food the most urgent immediate priority. Following an introduction examining the task of theological ethics in relation to non-human animals and the way it relates to other accounts of animal ethics, the book’s chapters survey and assess the use humans make of other animals for food, for clothing, for labour, as research subjects, for sport and entertainment, as pets or companions, and human impacts on wild animals. The result is both a state-of-the-art account of what humans are doing to other animals and a persuasive argument that Christians in particular have strong faith-based reasons to acknowledge the significance of the issues raised and change their practice in response.
    • On Becoming a Practical Theologian: Past, Present and Future Tense

      Graham, Elaine L.; University of Chester (AOSIS, 2017-08-31)
      This article takes an autobiographical approach to the development of practical theology as a discipline over the past thirty years with particular attention to the author’s own context of the United Kingdom. The unfolding of my own intellectual story in relation to key issues within the wider academic discourse provides an opportunity to reflect on some of the predominant themes and trends: past, present and future. Changing nomenclature, from ‘pastoral studies’ to practical theology indicates how the discipline has moved from regarding itself as the application of theory into practice, into a more performative and inductive epistemology. This emphasis continues to the present day and foregrounds the significance of the human context and the realities of lived experience, including narrative and autobiography. Whilst the methodological conundrums of relating experience to tradition and theory to practice continue, further challenges are beckoning, including religious pluralism; and so the article closes by surveying the prospects for a multi-cultural practical theology.
    • On the importance of a drawn sword: Christian thinking about preemptive war—and its modern outworking

      Clough, David; Stiltner, Brian; University of Chester ; Sacred Heart University (Georgetown University Press, 2007)
      This article discusses the just war tradition.
    • On the relevance of Jesus Christ for Christian judgements about the legitimacy of violence — A modest proposal

      Clough, David; University of Chester (SAGE, 2009-05-01)
      This journal article discusses the appropriate interpretation of the person, teaching, and example of Jesus Christ in relation to Christian judgements about violence.
    • On the Trail of a Biblical Serial Killer: Sherlock Holmes and the Book of Tobit

      Collins, Matthew A.; University of Chester (T&T Clark, 2019-01-24)
      In the book of Tobit, Sarah, the daughter of Raguel, is tormented by the demon Asmodeus. She has been married seven times, but each time the demon kills her husband on her wedding night. In despair, she contemplates suicide and prays for deliverance. In the course of the narrative, Tobias, the son of Tobit, travels from Nineveh to Ecbatana and, with the help of the archangel Raphael, defeats the demon and marries Sarah. Between 1939 and 1946, Basil Rathbone and Nigel Bruce starred together in The New Adventures of Sherlock Holmes, a series of radio plays broadcast in the United States. One episode, aired on 26 March 1945, was titled ‘The Book of Tobit’ and featured Holmes and Watson investigating the deaths of a woman’s previous three husbands, each of whom, prior to his death, had received a threatening letter signed ‘Asmodeus’. Though substantially different in both content and context, throughout the case numerous comparisons are made with its scriptural forebear. This essay first explores the use of and engagement with Tobit in this wartime murder mystery before turning to re-examine the biblical text in the light of Holmes’ namesake investigation. By effectively transposing Sir Arthur Conan Doyle’s celebrated detective to ancient Ecbatana, the inherently murderous nature of the biblical tale comes into sharper focus and the peculiarities of the narrative and its folkloric origins are both reassessed and illuminated from a perspective informed by crime fiction. In doing so, this essay further illustrates the extent to which the ‘genre lens’ through which we approach a text may govern our reading of it. Putting Sherlock Holmes on the case, a rather different interpretation of the text emerges – one in which there is a serial killer on the loose in the book of Tobit, and Sarah may not in fact be as innocent as she seems.
    • On Thinking Theologically about Animals: A Response

      Clough, David; University of Chester (Wiley, 2014-08-26)
      In response to evaluations of On Animals: Volume 1, Systematic Theology by Margaret Adams, Christopher Carter, David Fergusson, and Stephen Webb, this article argues that the theological reappraisals of key doctrines argued for in the book are important for an adequate theological discussion of animals. The article addresses critical points raised by these authors in relation to the creation of human beings in the image of God, the doctrine of the incarnation, the theological ordering of creatures, anthropocentrism, and the doctrine of God. It concludes that, given previous neglect, much more discussion by theologians is required in order to think better concerning the place of animals in Christian theology, but acting better toward fellow animal creatures is an important next step toward this goal.
    • 'One Commixture of Light’ (Or. 31.14): Rethinking some modern uses and critiques of Gregory of Nazianzus on the unity and equality of the divine persons

      Fulford, Ben; University of Chester (Wiley-Blackwell, 2009-02-17)
      Gregory of Nazianzus' doctrine of the Trinity is both a constructive source and an object of critique for Leonardo Boff's account of the Trinity. I argue that Gregory's account of the unity of the Trinity in the monarchy of the Father does not entail the ontological subordination of Son and Spirit nor otherwise obviate the equality of the divine persons. On Gregory's account, the unity and equality of the divine persons is bound up with that of their distinct identities in the very particular modes in which they relate to one another: a unity transcending all human commonality. By contrast, Boff's theology of the Trinity seems to elide the real distinction between God and creatures and erode the differences between the divine persons, so subverting the social programme he derives from his doctrine.
    • An Ongoing Tradition: Aronofsky’s Noah as 21st-Century Rewritten Scripture

      Collins, Matthew A.; University of Chester (Routledge, 2017-05-09)
      Described by its director, Darren Aronofsky, as “the least biblical biblical film ever made,” Noah (2014) generated a huge amount of controversy among some Christian groups for its perceived radical departure from the biblical text. This article argues (i) that the departure is not in fact so great as some have claimed (with many apparent innovations grounded in pseudepigraphal and rabbinic literature), and (ii) that the strategies employed by the filmmakers reflect a retelling of the story which is in fact very much in line with the motivation and literary techniques of an expanded ancient tradition. It begins by noting the origins and development of the Israelite flood narrative, from its ancient Near Eastern roots through to the biblical account, before examining its continuing evolution through extrabiblical Second Temple and rabbinic literature (e.g., Jubilees, the Genesis Apocryphon, Genesis Rabbah, etc.) as part of an ongoing process of elaboration, clarification, interpretation, explanation, and harmonization. Through a close examination of the “innovative” material in Aronofsky’s film, the aims, techniques, and execution of the biblical epic in general, and Noah in particular, are shown to be thoroughly in line with those of so-called rewritten scripture, such that the film sits comfortably on a spectrum/continuum of “rewriting” the flood narrative that stretches back to the biblical text itself and beyond. Accordingly, this article considers what it means for a film to be “biblical”, arguing with regard to Noah that instances of departure from the text are in fact anticipated in, and/or entirely consistent with, an expanded “biblical” tradition, effectively rendering the film an example of 21st-century rewritten scripture.
    • Origen - exclusivist or universalist?

      Greggs, Tom; University of Cambridge (2006)
    • Origen on the epinoiai

      Greggs, Tom; University of Cambridge (2007)
    • Overcoming Satan in the Acts of the Martyrs

      Middleton, Paul; University of Chester (Mohr Siebeck, 2016-05-01)
      This collection of essays originates from the 2014 Evil in Second Temple Judaism and Early Christianity conference hosted by the Centre for the Social-Scientific Study of the Bible at St Mary's University, Twickenham. Featuring an international collection of senior and junior scholars, it represents the cutting edge of scholarship on portrayals of evil in the Second Temple period and the earliest centuries of Christianity. The individual essays consider the significance of »evil« as it relates to a diverse set of topics, including Qumran and its texts, images of disability in 2 Maccabees, dissociations of Jesus from evil in early Christian manuscripts, the »apocalyptic Paul,« Jesus' exorcisms, Gospel cosmologies, the epistle of James, 4 Ezra, the Ascension of Isaiah, Marcion, John Chrysostom, and the Acts of the Martyrs.
    • Pagan fundamentalism?

      Partridge, Christopher; Chester College of Higher Education (Paternoster Press, 2002-12-01)
      This book chapter discusses embryonic fundamentalist tendencies within Paganism.
    • Participation for all?

      Gosling, Dot; University of Chester (T & T Clark, 2011-06-23)
      This chapter considers the importance of the full participation of young people within the Church of England and its benefits for the Church.
    • Patterns of Ministry of clergy married to clergy in the Church of England

      Collingridge, Susie; University of Chester (Cambridge University Press, 2014-11-04)
      This article argues that for good practice, wellbeing and fruitful ministry, decisions by and about clergy married to clergy (CMC) in the Church of England require a clear quantitative picture of their ministry, and offers such a picture in early 2013 drawn primarily from published data, compared with national Church of England statistics. Over 26% more clergy dyads were found than previously thought, with many active in ministry. A wide variety of ministry patterns were identified, including a higher than normal percentage in non-parochial roles, supporting previous research noting high levels of boundary enmeshment and absorptiveness. Considerable gender inequality prevailed in shared parochial settings in spite of women having been ordained priest for nearly 20 years, with very few wives holding more senior positions than their husbands, while female CMC are more likely to be dignitaries than other ordained women.
    • Paula Gooder, Body: Biblical Spirituality for the Whole Person

      Alexander, Loveday (SAGE Publications, 2017-02-23)
    • Peggy the Tutor, Mentor, Colleague and Friend.

      Dossett, Wendy; Burns, Andrew; Schmidt, Bettina; University of Chester; Alister Hardy Society; Religious Experience Research Centre, University of Wales Trinity St David (Religious Experience Research Centre, 2021-08-03)
      Introduction to the Festschrift - Essays in Honour of Peggy Morgan
    • Perception of Spirituality among Substance Addicts with Incarceration Experience: A Phenomenological Study

      Ceylan, İsa; Metcalf-White, Liam (Association for Spiritual Psychology and Counseling, 2019-10-15)
      This paper examines the role of spirituality in a recovery context by drawing on qualitative research conducted at a residential recovery community in North Wales, United Kingdom. The study aimed to examine perceptions of spirituality among exprisoners and people identifying as in recovery from addiction. The researchers explored ideas of “spiritual coping” and “spiritual wellbeing” in terms of meaning, purpose, connectedness, forgiveness, and peace in addiction treatment programs influenced by 12-Step models, for instance, Alcoholics Anonymous (AA). Also, this paper focuses on both spiritual counseling services shaped by pre-determined meanings and values and secondly, on individuals’ perceptions about spirituality through the language of desires, needs, and expectations. The data for this research produced from five semi-structured interviews with male individuals who had recovered from their addiction and had practised some custodial life. To discover the common context of different perceptions of the language spirituality, the data was coded by the first and second loop encodings from the data analysis methods used. The central schemes that appear as “Spirituality in Experiences, Spirituality in Values, Spirituality as Meaning/Purpose of Life, Spirituality as Attachment, Spirituality as Coping Mechanism” have been evaluated within the framework of the concept of spirituality. In the conclusion of this study, it was observed that spirituality was used as a coping mechanism for buffering the sensation of hopelessness and powerlessness often experienced by people in active addiction.
    • Peripatetic mystics: The renunciate order of the Terapanthi Jains

      Geaves, Ron; University College Chester (Paternoster Press, 2003-06-01)
    • Pessimistic universalism

      Greggs, Tom; University of Chester (2009-02)