This article presents a critical account of the relation and unlikely trinity of philosophy, qualitative methodology and sports coaching research, in order to challenge assumptions about the nature of qualitative data analysis. A more radical departure and critique from a philosophical-hermeneutic perspective is encouraged. The key argument presented is that qualitative data analysis should have less to do with ‘method’ and more with philosophy, where ‘practical reasoning’ forges a dialectical relation between the intellectual and practical in the analytical process. This argument is illustrated with reference to published empirical work in the field of sports coaching research.
Garratt, Dean; Piper, Heather; Taylor, Bill (Taylor & Francis, 2012)
Focusing on swimming, this article offers a genealogical account of safeguarding in sport. Drawing specifically on Foucault's work, it examines the ‘politics of touch’ in relation to the social and historical formation of child protection policy in sports coaching.
This article argues for a more nuanced perspective on learning that takes account of the real and situated contexts of student experience. It is presented against a backdrop of the agenda to widen participation in higher education (HE) in the UK, which has led to a rise in students from non-traditional backgrounds entering into HE. Responding to this, an argument is made in favour of widening ‘capability’ in learning, to produce a more socially just pedagogy. Drawing on examples of the student learning experience a series of reflections is produced from an undergraduate programme of education studies.
Pherali, Tejendra; Garratt, Dean (Elsevier, 2014-01)
This article discusses tensions of national identity, as played out in the evolving context of post-accord transitional politics in Nepal. The rise of ethnic politics following the peace agreement in 2006 has ruptured the notion of unified national identity. Educational reconstruction must deal with the notion of identity as part of a measured process to correct the legacy of ethnic, linguistic and caste-based marginalisation in Nepal.
This article presents an ethnographic critique of the corporeal experiences of women as self-proclaimed natural bodybuilders. Drawing on detailed ethnographic work and interviews with 10 female naturals, a bricolage of multiply gendered identities and affiliations is produced. The analysis questions how in working to a “natural ethic,” while desiring a “deviant aesthetic,” the female bodybuilder is paradoxically repressed by a “natural gendered order.” The narrative draws reflexively on psychoanalytic theory and transgendered perspectives, to examine the cultural concept: natural as a “queer” and “uncanny” paradox in which gender and identity are made and simultaneously dislocated.
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