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Making sense of educational leadership. An autoethnographic journey from Soviet totalitarianism to the neoliberal condition of the UKHulse, Bethan; Lambert, Steve; Beattie, Liana (University of ChesterUniversity of Chester, 2019-12)This autoethnographic study seeks to explore educational leadership in contemporary higher education in the UK as experienced by a group of academics with a Soviet background. Prompted by personal experiences of both Soviet and neoliberal environments as well as by the obvious lack of attention in literature to the subject of followership, this thesis brings the followers’ perspectives on educational leadership to the forefront of investigative inquiry. Using an original postmodern methodological approach of ‘symbiotic autoethnography’ in combination with Foucauldian theoretical ‘tools’, the study disrupts traditional modernist categorisations of leadership and followership through unveiling a complex interplay of subversive powers as potential determinants behind the followers’ constructs of educational leadership. Thus, the contribution of this study to the current state of knowledge is on both theoretical and methodological levels. My theoretical approach of contrasting modernist theories of followership against postmodern ways of thinking contributes to redirecting current research agendas away from modernist static and hierarchical assumptions toward more dynamic explorations of educational leadership and followership as spatially- and historically-located problematic concepts that are shaped by a multiplicity of contexts, experiences and powers. In addition, using Foucauldian aspects of discipline and objectification in my analysis provides an opportunity for fellow-researchers to explore further his ‘toolbox’ as the means for developing an understanding educational leadership as an instrument of state power, thus, equipping academics with additional mediums for resisting the existing powers of neoliberalism and intervening in the transformation of the social order. On methodological level, the proposed conceptual framework of symbiotic autoethnography offers a possibility of another contribution, as this methodological approach can, potentially, help those engaged in autoethnographic study to use it as an adaptable structure, capable of accommodating the diversity, the ambiguity and the dynamics of their subjective experiences across varied contexts and disciplines.