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The Gift of Leaven: A new feminist theological praxis for urban churchThis thesis documents my research quest into the post-regeneration community of Bootle, North Liverpool. A Housing Market Renewal Initiative had decimated the area. As a Church of England minister, I was struggling to find signs of life and had no theological paradigm in which to situate my ministerial practice. My argument is that the current arborescent theology and practices of the Church of England have excluded the phronēsis of white working-class women and have failed to deliver a life-sustaining praxis for urban church. I argue for a reprioritisation of the poor and the inclusion of marginalised voices; allowing these voices to shape and define the academy as opposed to letting the academy shape which voices are to be heard. I came to this research holding a feminist and liberative theological standpoint: prioritising and privileging the voices of women and those on the margins. My research design adopts a feminist and narrative methodological framework in its quest to uncover the hidden phronēsis of the Bootle women. The transcripts of their lives are analysed using a thematic network analysis which generates three global themes: hope; placed and particular; and the death space. This thematic network is the main finding of my research quest and is the Gift of Leaven: the distilled phronēsis of the Bootle women. This research project is multidisciplinary. The Gift of Leaven is brought into conversation with voices from social science; public urban theology; feminist theology; and urban geography. Through a spiralling process of theological reflection the strands of a new feminist theological praxis for urban church are defined. What I produce in this thesis is a new feminist praxis for urban church from the underside of life and from voices that are notably absent from academia and ecclesiology. This new praxis is not a carefully-crafted mission action plan of how the Church should engage in urban life. What is offered instead is a new way of seeing and feeling the urban. This is situated within the lo cotidiano and objects of the ordinary and is revealed through fragments; it is new women’s knowledge coming to birth in women’s story and women’s song. It does not readily offer quick social or theological fixes to life’s fissures. It provides a way of flourishing and life from a different paradigm, and that paradigm is the phronēsis of the Bootle women. It is the women themselves who become the heralds of good tidings and the God bearers. They bring the Gift of Leaven for the whole community so that bread may be baked and the wounded body fed. The task is now to make space so their voices can be heard.