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The Department of Media offers programmes in television, radio, music production, media and film studies, advertising, photography and journalism at our campus sites in Chester and Warrington, serving more than 500 students at undergraduate, Master’s and PhD levels.
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More than a cliche? Futureproofing meaningful notions of professionalism in journalism teachingDespite the existential challenge posed by a notion of professionalism within journalism both individually and organisationally, for many practitioners, it has become synonymous with good or even ‘ethical’ journalism practice. This has led to the contention that ‘professionalism’ is now an inherent component of a broader understanding of what constitutes ‘quality’ journalism. And although a paradigm of professionalism such as that alluded to in the Leveson Report might be effective within real world journalism practice, a pilot study analysing the use of the term ‘professionalism’ demonstrates that when it comes to journalism teaching, identifying the contexts in which such a notion is understood appears to be problematic.
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Faith and understanding hold the key to changeFormer Lancashire Post journalist Ato Erzan-Essien explains what the Black Lives Matter movement means to him and how he believes it can be a driving force for much needed change in the world.
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More than a Cliché? Futureproofing Meaningful Notions of Professionalism in Journalism TeachingDespite the existential challenge posed by a notion of professionalism within journalism both individually and organisationally, for many practitioners, it has become synonymous with good or even ‘ethical’ journalism practice. This has led to the contention that ‘professionalism’ is now an inherent component of a broader understanding of what constitutes ‘quality’ journalism. And although a paradigm of professionalism such as that alluded to in the Leveson Report might be effective within real world journalism practice, a pilot study demonstrates that when it comes to journalism teaching, identifying the contexts in which such a notion is understood appears to be problematic.
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Elvis: Roots, Image, Comeback, PhenomenonElvis Presley remains the single most important figure in twentieth century popular music. To many commentators, however, he has simply embodied the benefits and problems of uncritically embracing capitalism. By 2005 the ‘Memphis Flash’ sold over a billion records worldwide, yet his cultural significance cannot be measured by these extraordinary sales figures alone. He cannot quite be reduced to a placeholder for the contradictions of commerce. As the most prominent performer of the rock’n’roll era, then as a charismatic global superstar, Elvis fundamentally challenged the established relationship between White and Black culture, drew attention to the social needs of women and young people, and promoted the value of Southern creativity. He functioned as a bridge figure between folk roots and high modernity, and in the process became a controversial symbol of American unity. Elvis interprets the image and music of Elvis Presley to reveal how they have evolved to construct a particularly appealing and powerful myth. Following broad contours of Presley’s rollercoaster career, the book uses a range of analytical frames to challenge established perspectives on an icon. Its shows that the controversy around Elvis has effectively tested how far a concern for social equality could be articulated through the marketplace, and ultimately challenged how popular music itself should be assessed.
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Emotional Fusebox: Presence, absence and sibling loss in Adult Life Skills“Are you still a twin if your twin is dead?” This is the question that Anna (Jodie Whittaker) poses as she struggles to come to terms with the death of her brother Billy and her—their—imminent 30th birthday. The question structures much of Rachel Tunnard’s 2016 film Adult Life Skills, as Anna attempts to rebuild a life around the gaping absence of Billy and their shared childhood. Anna is challenged by those around her to both ‘let go’ of her brother and ‘grow up’. The film treats these not as parallel problems but, as it were, twin problems: one is inextricably linked to the other. As such, Tunnard’s film addresses the place and function of sibling relationships in adult life. In sociology, psychology and developmental studies, sibling relationships are often perceived as being primarily a facet of childhood, a lateral bond whose significance diminishes into adulthood. Adult Life Skills appears to give space to the adult brother-sister relationship and yet complicates this by erasing one of the pair; such a relationship is only ever figured, on screen, as one that twins presence with absence. Likewise, the narrative drives towards a point at which Anna might embark on a romantic relationship with a man. Indeed, Anna’s mother (Lorraine Ashbourne) measures her daughter’s grief by her willingness to engage with members of the opposite sex. There remains a sense that Anna would always have to ‘let go’ of Billy (absent or not), to avoid expending her energy on what amounts to the ‘wrong’ heterosocial pairing. This paper examines Adult Life Skills as one example of a recent film that tackles a young adult woman’s loss of her brother (see also Into the Wild [2007], Personal Shopper [2016]), and explores the ways in which a close brother-sister relationship is persistently figured through absence rather than presence.
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The Evolution of Alan Grant: Narratives of Reproductive Futurism in Jurassic ParkAs a quintessential product of 1990s Hollywood, Jurassic Park is reflective not only of shifts in form, production, and marketing, but of the underlying cultural preoccupations of the decade. In an era when Hollywood’s action heroes were increasingly making the transition to domesticated fatherhood, Jurassic Park offers a version of this narrative through the character of Alan Grant (Sam Neill). Alan Grant begins the film averse to the idea of parenthood and children in general; he dismisses them as “noisy, messy, expensive [and] smelly”, and is reluctant to engage with Lex and Tim on their tour of the park. This paper will examine the evolution of Grant’s character from this taciturn, aloof version of himself to a man who comes to embrace a paternal role by the end of the film. Shunted into the role of protector after the dinosaurs breach their compounds, he turns his focus to the survival of himself and the children. The narrative of Jurassic Park is preoccupied with reversing extinction. On a literal level, this concerns the dinosaurs resurrected by John Hammond. Beyond this, it is also applicable to Grant’s rehabilitation as a paternal figure. By the 1990s, Hollywood’s action heroes were diminishing, a reflection of the industry’s own preoccupation with the presumption of masculine crisis. Fatherhood was persistently constructed, throughout the decade, as an answer to this crisis, a way of ‘saving’ men and reaffirm their worth. As such, Jurassic Park may be read as a narrative of reproductive futurism, offering a tangible future as a father to Grant, channelling his energy towards his own survival as the helicopter flies past a flock of birds, the ancestors of the dinosaurs they have left on the island below.
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Visual communication in the 21st Century: A study of the visual and digital communication experiences of post-Millennial university studentsHigher education (HE) visual communication students, who are considering careers in the creative industries of advertising and marketing, need a high level of skills in visual and digital literacy. However, students born after 1995 (post-Millennials), now entering HE, appear to present with fewer visual communication and digital skills than previous cohorts. This research provides a case study of post-Millennial students and examines the extent to which they are learning visual communication skills through their use of widely available digital media technologies. Four groups of post-Millennial students were investigated: one group of Level 4 Computer Science students; two groups of Level 4 Advertising students, from different years; and one group of Level 6 Advertising students. The students were surveyed using interview, questionnaire, observation and focus group. The resulting data was coded and analysed to extract themes. A further layered analysis, using a Cultural-Historical Activity Theory (CHAT) framework, was then carried out. Using this CHAT framework, deviances were found within the activity system of this HE advertising programme delivery. The most fundamental change was in the dissonance found between the student participants’ and HE’s learning objectives. This was in the context of a complete reversal of the relative importance of the communities within the students’ activity systems. They had become ‘flipped learners’. These CHAT related findings are arguably relevant to wider HE settings. The research also found that the students in the focus groups had a high dependency on the Internet. They used it to search for, and download, images and text. They also preferred to use the Internet to source knowledge or information, rather than to approach staff. Their visual literacy skills appeared to be weaker than those of previous cohorts. Despite their weaknesses, many students had a high level of confidence in their own ability that was not reflected in their work. A strong theme of ‘need for speed’ was highlighted, with many students believing that speed of production was more important than the quality of an artefact in professional work. The systemic changes highlighted by the CHAT framework, together with the research’s other findings, suggest potential implications for the teaching of HE students of visual communication and for the future of the creative industries. Further research is indicated in the areas of the effects of young people’s: use of the mobile phone on visual literacy skills; perception of industry needs; increasing dependency on the Internet for the acquisition of knowledge; and their need for speed.
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'The best is yet come' - exclusive interview with Liverpool FC and Senegal star, Sadio ManeAn exclusive profile-interview with Liverpool and Senegal international, Sadio Mane. The forward discusses the burden of expectation for club and country.
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Remember Scarborough Re-Active Propaganda as Natural EthicsIn chapter 2 Christopher Hart’s ‘Remember Scarborough. Re-Active Propaganda as Natural Ethics’ takes a popular and often reproduced poster called ‘remember Scarborough’ to propose the use of moral philosophy to recover the deeper meaning this and similar posters would have had following the German naval bombardments of towns on the North East English coast in December 1916. Hart asks, How did the official propaganda published following the bombardment of towns on the North East Coast of England, in December 1914, express deeply held moral outrage, and as such represented a real morality and not mistreatment of truth? At the core of his argument is that the poster ‘Remember Scarborough’ is not naïve propaganda or an exaggeration. Surveying the reasons given by the German high command and reporting of the bombardments in German newspapers, Hart argues there was no strategic justification for the attacks. Turning to deviancy theory and moral philosophy Hart proposes that the bombardments were an action of a German Navy, humiliated in a previous sea battle. They had to gain face with their high command and the German public that despite their attempts to justify the attacks, they expressed disregard for the Hague Convention (1906) and turned to revenge as a tactic, and as such, abandoned any claim to morality. The words and the images on the poster ‘Remember Scarborough’ are, according to Hart, much more than a call to arms; they express deeply held outrage that the attacks were an assault on humanity.
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IntroductionThis introduction proposes the argument that during the First World War entertainments , media and popular culture used the war to attract audiences and readers - five propositions are introduced. The first is this. Entertainment as a topic for study is not trivial, inconsequential or irrelevant. To understand any culture look at what its members do for their entertainment. This includes looking at such things as, in 1914, jokes and humour, songs and music, drama and plays, cartoons and caricatures, films and animation, fiction and gossip, photographs and illustrations, advertising and posters, and newspapers and magazines. This proposition will be discussed in more detail once the other four propositions have been stated. The second position is this. The core activities that are taken as entertainment, such as the cinema, books, music and newspapers, are surrounded by the institutions, industries and crafts which bring the entertainments to the marketplace. The third position is the recognition people read, sing, watch, listen and laugh not just for leisure but also when doing work and other activities. Entertainment does not always have to be separate from the workplace or from time doing work-based tasks; it can be incorporated into most aspects of life. The fourth position follows on from longstanding debates about hierarchical schemes of entertainment regarding differentiated cultural value. Notions of high culture and low culture, popular culture and elite culture are overworked dichotomies that distract attention from the entertainment under study, as a thing in itself, and lead to prejudice against one of the classes of entertainment on the scale. If classical music performances are elitist, exclusionist and class-based it does not entail they are ‘bad' and things should be otherwise. It is not the music or musicians that are excluding anyone. It is the instructional arrangements that bring such performances to the marketplace, a lack of education provided about the value of the experience and, possibly, snobbishness of some audiences. The fifth proposition is entertainment is about audience experience. This can take multiple forms for the same audience of an entertainment. Bosshart and Macconi (1998) include the following in a list of possible experiences an audience member can take from consuming a particular media - obtaining relaxation, being distracted, seeing something different to the norm, seeking excitement or a thrill, wanting to laugh, sharing the joy and enjoying a place.
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“Any closer and you’d be Mom”: The limits of post-feminist paternity in the films of Robin WilliamsThis chapter explores the representation of fatherhood in the films of Robin Williams, considering the actor's star persona alongside his persistent performance as 'father' in a range of films from the late 1980s into the 2000s. The chapter includes an in-depth analysis of Williams' role in Mrs Doubtfire and the implications for post-feminist performances of paternity, and concludes with a discussion of Williams' suicide in 2014 and the ways in which this news was filtered through the same paternal persona established in his films.
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On the Cusp: Exploring Male Adolescence and the Underbelly of High School in Freaks and GeeksThis chapter examines the representation of adolescent masculinity in Freaks and Geeks, focusing on the three 'geeks' of the series' title. It suggests that the anxiety experienced by the boys in the series is a reflection on a wider crisis of masculinity, occurring both within the timeline of the programme (1980) and the period of its release (1999). The chapter also explores the function of nostalgia in Freaks and Geeks and discusses the issues of authenticity and realism around the series' depiction of an American high school experience.
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It’s Only Teenage Wasteland: The Home Media Revival of Freaks and GeeksThis chapter explores the home media revival of the short-lived US TV series Freaks and Geeks (1999-2000), examining the ways in which successful fan campaigns led to the broadcast of missing episodes and the eventual DVD release of the series in 2004. The developing cult status of Freaks and Geeks is discussed, with particular reference to the series' use of music and the ways this both contributes to the authenticity of the programme and became a barrier to its home media release.
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Fans & ConsumptionThis chapter surveys different ideas from popular music studies, fan studies and associated areas to explain how ‘the rock audience’ has been perceived. It outlines four theoretical perspectives which can be associated in various ways. The first suggests that our understanding of the audience is a consequence of rock’s extended reaction against elitist criticism. The second says rock has created a kind of community, or at least communality. The third suggests that mainstream media representations have hidden significant fan productivity. A final perspective suggests that ‘the rock audience’ is actually a composite housing a variety of discreet experiences based on the social identities of its individual participants. In other words, for example, males and female fans may have distinct experiences; the same goes for fans of particular generations, national identities, musical tastes, subgenre interests, and so on. The chapter argues that a critically nuanced approach is required: in every instance, we need to ask by who and for what purpose and is ‘the rock audience’ being defined.
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Why Pep’s Manchester City could push past Barcelona as the Harlem Globetrotters of footballHow Manchester City's Champions League win over Barcelona was a significant milestone in Pep Guardiola's side's aim of breaking into Europe's elite.
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Counting Down Elvis: His 100 Finest SongsCounting Down Elvis: His 100 Finest songs is a book length analysis of Elvis Presley's recorded music. It includes discussion of celebrity image, song history, prior versions, music genre, critical evaluation and occasional contextualizing cultural history (1950s to 1970s). The academic popular music historian B. Lee Cooper has reviewed the book for a peer-reviewed academic journal. This is a 'remixed' version of the manuscript in chronological rather than count down order.
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Negotiating identity politics via networked communication: a case study of the Welsh-speaking population in Patagonia, ArgentinaThis chapter examines the communicative and political potential of networked communication in the specific context of marginalized linguistic communities. The work concerns the remnant Welsh-speaking population in Patagonia, Argentina, descended from 19th century migrants who attempted to establish an exclusive and deliberately isolated Welsh-speaking enclave in the region. Since then, the ‘enclave’ has been absorbed into the wider Argentinian ethnic and linguistic melting pot with Welsh-speaking residents now Argentinian citizens claiming dual linguistic and cultural heritage, and therefore represents a kind of archetype for a wider journey from conflict and exclusivity to compromise, inclusivity and hybridity.
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Impossible Unity? Representing Internal Diversity in Post-Devolution WalesThe gradual transformation of British politics through the processes of devolution has been a ‘work in progress’ since Scotland and Wales voted in favour in the 1997 referenda (in the case of Wales, for the creation of an Assembly with devolved powers). Yet these major constitutional changes have not been matched by a realignment of the UK media (Cushion, Lewis and Groves, 2009). In this context, the particular deficiencies of the Welsh media have become increasingly politically relevant in recent years, with its shortcomings (in terms of informing the public about devolved politics) regularly highlighted by politicians, academics and journalists. A 2014 BBC poll, for example, found that fewer than half of Welsh respondents knew the NHS was devolved, which Thomas (2014) suggests results from a Welsh media landscape in which “huge numbers of people” get their news from London-based newspapers. The contrast with Scotland is marked: while Scottish devolution provided a pretext for London-based national newspapers to reduce news content from all three devolved nations it simultaneously provided a catalyst for the further development of an independent media policy in Scotland itself. In interviews, London journalists argued that since Scotland had its own parliament it had its ‘own news’ and its own newspaper editions to carry it (Denver, 2002). More recently, Macwhirter (2014) rued the financial decline of the Scottish newspaper industry, suggesting that this makes it harder for the Scottish media to perform their traditional role as ‘cultural curators’ and forum for informed debate. However, sentiments like this merely highlight the more acute media deficiency in Wales, because the Welsh media is considerably more fragmented than its Scottish equivalent, with no real tradition of a Welsh national press to draw on and the majority of newspaper readers dependent on London-based publications. Around 1,760,000 (from a total population of three million) read newspapers with ‘virtually no Welsh content’ (Davies, 2008).
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'A pit we have dug ourselves': The EU referendum and the Welsh democratic deficitThe chapter examines the Welsh Brexit vote from a news media perspective, locating it within the long-standing 'democratic deficit' and absence of Welsh national press.
