AffiliationLiverpool John Moores University; University of Chester
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AbstractThe late 20th century and the early 21st centuries have seen a growing interest in spirituality in general and its role in the workplace (Petchsawanga and Duchon, 2012; Bell and Burack, 2001; Sedikides, 2010; Wagner-Marsh and Conley, 1999). However, despite this growing interest in spirituality and its place within the organisation, the concept remains undertheorized, and there is no generally accepted definition. The literature is primarily dominated by speculative discussion, fragmentation, dearth and incomprehensibility and a marked lack of empirical data, especially quantitative research (Khaled et al. 2012). Corner (2008: 377) goes on to note that, much of this work is in fact useful and thought-provoking but “…needs to be extended with experience or empirical data to prevent theories being remote from the phenomenon they intend to describe.” Often, the words spirituality, ethics and religion tend to overlap, so there is a need to clarify the concepts (Giacalone and Jurkiewicz, 2010). In a broad sense, ethics normally differentiates between right and wrong, religion is concerned with beliefs, prayers, and related formalised practices, whilst spirituality tends to refer to an individual’s determination to experience a deeper meaning to life through the way in which they live and work. (Snyder and Lopez, 2008).
CitationFoster, S. & Wall, T. (2019 - in press). Spirituality and wellbeing in the workplace. In Leal Filho, W. (ed.), Encyclopedia of the United Nations Sustainability Goals: Good Health & Wellbeing. Springer.
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