AbstractVisions and possessions are closely linked to one another. They can be either negative or positive experiences. They are also known to derive from a variety of circumstances, which include: illness (temporary or life threatening), the side-effects of drugs (i.e. anaesthetic or soma), and states of unconsciousness (i.e. dreams or visitations). However, when they involve an encounter with Yama (the Hindu Lord of the Dead), I propose they should be considered the equivalent of near-death experience (NDE). To investigate this, I will examine a variety of textual sources from a historical point of view. The selected material is from three different periods and will be discussed in a chronological order to appreciate the changing of religious beliefs in South Asia. The first collection of literature belongs to the Vedic period and consists of mythological narratives from Rgveda, Atharvaveda, and the Upanisads. The second include the Mahabharata and Puranas (Post-Vedic period), and the third assortment are contemporary ethnographic accounts. A comparative analysis of these sources permits to acknowledge how near-death experiences in India have changed from a sacrificial culture into one primarily concerned with the concept of karma (action) and its social and otherworldly outcomes, that is reward and punishment.
CitationStockton, S. N. (2017). Near-death experience in Indian religions: Encountering Yama. (Masters thesis). University of Chester, United Kingdom.
PublisherUniversity of Chester
TypeThesis or dissertation
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