The divine warrior and cosmic catastrophe: the impact of the sibylline oracles on interpretation of Mark 13:24-25
dc.contributor.advisor | Middleton, Paul | en |
dc.contributor.advisor | Angel, Andy | en |
dc.contributor.author | McBay, Susannah E. | * |
dc.date.accessioned | 2018-02-19T10:35:08Z | |
dc.date.available | 2018-02-19T10:35:08Z | |
dc.date.issued | 2017-04 | |
dc.identifier.citation | McBay, Susannah E. (2017). The divine warrior and cosmic catastrophe: the impact of the sibylline oracles on interpretation of Mark 13:24-25. (Doctoral dissertation). University of Chester, United Kingdom. | en |
dc.identifier.uri | http://hdl.handle.net/10034/620873 | |
dc.description.abstract | The meaning of cosmic catastrophe language (CCL) in Mark 13:24-25 is widely contested: both in regards to what type of language is used and to what event it refers, namely the fall of temple at Jerusalem in 70CE or the Parousia of Christ. Recent contributions from Marcus, Shively and Angel have identified the mythological background behind the language, but still interpret this mythology in different ways. In this thesis I elucidate the tradition behind CCL, specifically that of the Jewish Divine Warrior Tradition (DWT), to assess further its development in the Second Temple period and inform interpretations of Mark 13:24-25. Using a historical-critical, criterion-based approach, I demonstrate that the DWT is used in thirteen texts in the Sibylline Oracles and that this use expresses divine opinion and judgement upon political entities and spiritual powers that oppose God and his heavenly host. I also show that the DWT in Sib. Or. 3-5 incorporates elements from Stoic cosmological imagery, which was separated from the Stoic doctrine of ἐκπύρωσις with the advent and rise of Roman Stoicism. The result of this has various implications for navigating the interpretations of Mark 13:24-27 and I conclude that the cosmic catastrophe of vv.24-25 is best understood as describing the cosmic upheaval and demise of spiritual powers that relate to the temple and its leaders at the coming of the Divine Warrior. | |
dc.language.iso | en | en |
dc.publisher | University of Chester | en |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/4.0/ | * |
dc.subject | Cosmic catastrophe language | en |
dc.subject | Biblical interpretation | en |
dc.title | The divine warrior and cosmic catastrophe: the impact of the sibylline oracles on interpretation of Mark 13:24-25 | en |
dc.type | Thesis or dissertation | en |
dc.rights.embargodate | 2021-02-06 | |
dc.type.qualificationname | PhD | en |
dc.rights.embargoreason | Future publication of thesis is planned | en |
dc.type.qualificationlevel | Doctoral | en |
html.description.abstract | The meaning of cosmic catastrophe language (CCL) in Mark 13:24-25 is widely contested: both in regards to what type of language is used and to what event it refers, namely the fall of temple at Jerusalem in 70CE or the Parousia of Christ. Recent contributions from Marcus, Shively and Angel have identified the mythological background behind the language, but still interpret this mythology in different ways. In this thesis I elucidate the tradition behind CCL, specifically that of the Jewish Divine Warrior Tradition (DWT), to assess further its development in the Second Temple period and inform interpretations of Mark 13:24-25. Using a historical-critical, criterion-based approach, I demonstrate that the DWT is used in thirteen texts in the Sibylline Oracles and that this use expresses divine opinion and judgement upon political entities and spiritual powers that oppose God and his heavenly host. I also show that the DWT in Sib. Or. 3-5 incorporates elements from Stoic cosmological imagery, which was separated from the Stoic doctrine of ἐκπύρωσις with the advent and rise of Roman Stoicism. The result of this has various implications for navigating the interpretations of Mark 13:24-27 and I conclude that the cosmic catastrophe of vv.24-25 is best understood as describing the cosmic upheaval and demise of spiritual powers that relate to the temple and its leaders at the coming of the Divine Warrior. | |
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