• Convergence and Asymmetry: Observations on the Current State of Jewish-Christian Dialogue

      Vincent, Alana; University of Chester (Equinox, 2020-11-06)
      Drawing on a survey of forty-five statements on the status of Jewish- Christian dialogue, this article argues that the theme of convergence which underlies a substantial portion of this dialogue programme arises from an asymmetric power relationship, in which Christian institutions have been insufficiently attentive to the issue of Jewish self-understanding.
    • Dead Relevant: Introducing The Public Archaeology of Death

      Williams, Howard; University of Chester (Equinox, 2018-09-01)
      Introducing the ten chapters of the book which each explore different dimensions of the public archaeology of death, this introduction asks: why and how are the archaeologically derived traces of human remains and mortuary monuments “dead relevant”? In other words, how has mortuary archaeology, from catacombs to cremated remains, come to enthral and gain significance in con- temporary society, and how does it continue to do so? Considering the diversity of archaeological field investigation, curation and display in museums, contestation and dialogues between archae- ologists, stakeholders and descendent communities, and the publications and popular receptions of the archaeological dead in the arts, literature and media, as well as via ancient monuments and historic landscapes, the public archaeology of death is a vibrant field of future research.
    • Death’s diversity: the case of Llangollen Museum

      Williams, Howard; Evans, Suzanne; University of Chester (Equinox, 2019-01-01)
      Much of the debate regarding mortuary archaeology’s public interactions has centred on the ethics and politics of displaying articulated skeletal material and fleshed bodies. In contrast, multiple, fragmented, dislocated and cenotaphic mortuary traces which populate museums across the UK have escaped sustained attention. Local and town museums, and also the distinctive narratives required in Welsh museums, have also eluded consideration. This chapter explores how smaller museums create environments in which networks are created both with other memorial places and landscapes in the vicinity, and between discrete museum displays. This chapter focuses on one case study—Llangollen Museum—to present and inter- rogate how a diversity of mortuary material culture combine to create a mortuary network associated with local history, heritage and landscape in this distinctive North Welsh context.
    • Death’s drama: mortuary practice in Vikings Season 1–4

      Williams, Howard; University of Chester (Equinox, 2019-01-01)
      Inspired by later medieval sagas and Viking Age historical sources, but underpinned and enriched by archaeological evidence and themes, the History channel’s Vikings (2013–) is a unique drama series explor- ing the late eighth/early ninth century conflicts and culture of the Northmen, aimed at a global television audience. This chapter introduces the series and its varied portrayals of mortuary practice. From the por- trayal of the deaths of chieftains and those slain in battle to family members and children, I identify key archaeological themes behind the depiction of death. This prompts discussion of mortuary archaeology’s influence on popular perceptions of the Early Middle Ages, the programme operating as education, enter- tainment but also reflecting on present-day anxieties over the nature of human mortality.
    • Displaying the deviant: Sutton Hoo’s sand bodies

      Williams, Howard; Walsh, Madeline; University of Chester (Equinox, 2019-01-01)
      The interpretation of early medieval deviant burials has come to the fore in recent mortuary archaeology debates. Yet, critical discussion of how early medieval execution cemeteries are portrayed in museums and other media has received no critical attention. Using the prominent case study of Sutton Hoo, Suffolk, this chapter reveals the interpretative and ethical challenges inherent in narrating and visualizing later Anglo- Saxon judicial killing in the absence of well-preserved human remains, but instead through the recording and interpretation of carefully excavated “sand bodies.”
    • Envisioning Cremation: Art and Archaeology

      Williams, Howard; Watson, Aaron; University of Chester (Equinox, 2019-01-01)
      Focusing on artist’s impressions of early Anglo-Saxon cremations, we reflect on the potentials and chal- lenges of collaborations between artists and archaeologists to both convey the fiery transformation of the dead in the human past, and provide reflection on our society’s own engagement with mortality in which cremation has become a commonplace dimension. We show the potential of art to challenge pre-conceived notions and understandings of cremation past and present, positioning art as a key dimension of public mortuary archaeology.
    • From where does the Red Tory speak?, Phillip Blond, theology and public discourse

      Graham, Elaine L.; University of Chester (Equinox, 2012)
      This journal examines the role of theology in the public discourse of Philip Blond.
    • Kleśas and Pretas: Therapy and Liberation in Buddhist Recovery from Addiction

      Dossett, Wendy; University of Chester (Equinox, 2020-04-24)
      This article offers an analysis of Buddhist approaches to addiction recovery in the terms of some of the key debates in addiction/recovery studies. Buddhist recovery teachings are analysed for the extent to which they embody models of addiction which construe the problem as a disease, as a moral problem, as a problem of powerlessness, as a problem of control, as a choice, as a social or a personal problem, and as continuous (or not) with putative saṃsāric experience. They are also analysed for the extent to which recovery is modelled as a change of identity or of practices, and how far “recovery ideals” align with Buddhist soteriology. The article exposes philosophical and epistemological diversity across Buddhist recovery pathways, and argues that the therapeutization of Buddhism (Metcalf 2002) is inadequate as a categorical frame.
    • Religion, Spirituality and Addiction Recovery: Introduction

      Dossett, Wendy; Metcalf-White, Liam; University of Chester
      Religion, spirituality, non-religion, and the secular (Lee 2014, 2015) are unstable categories that are nonetheless routinely reified by academics, clinicians and practitioners alike, and positioned as fundamental to experiences of addiction recovery. For instance, addiction is often framed, dramatically, as a spiritual malady, yet, just as often, as simply a poor moral choice. While ideas associated with religion or spirituality play out differently in those contrasting diagnoses, the role of religion and spirituality in their aetiology is evident. We (Wendy Dossett and Liam Metcalf-White) argue that the categories of religion, spirituality, and non-religion, as they to relate to addiction recovery, need further analysis than they receive in the clinical literature. This literature frequently presents them as extra “technologies of the self ” (Foucault 1988); either functionally worthwhile or not (Szalavitz 2017); rather than as embedded in the very culture and discourses in which addiction and recovery are named and experienced. We argue for a focus on the latter as more productive for an understanding of the field.
    • Spiritus Contra Spiritum: Spirituality, Belief and Discipline in Alcoholics Anonymous.

      Dossett, Wendy; University of Chester (Equinox, 2020-03-15)
      The Twelve Steps of Alcoholics Anonymous (AA) suggest that the solution to alcohol addiction may be found in ‘a power greater than the self’. Carl Jung, who engaged in a correspondence with one of AA’s founders, asserted that medicine, even analytical psychology, could be of limited use to a sufferer. He agreed with AA that the problem was of a spiritual nature and a solution was to be found in a spiritual awakening. This chapter explores the ways in which members of Alcoholics Anonymous identify their recovery as ‘spiritual’. It demonstrates that much contemporary AA engagement deviates considerably from its Christian theistic roots and sits more comfortably within the holistic milieu. However, the practice of ‘spiritual discipline’ central to the Twelve Step programme captures an easily overlooked feature of AA, and one which also sets it apart from self-soothing and happiness-seeking features of contemporary well-being spirituality.
    • What’s missing? Gender, reason and the post-secular

      Graham, Elaine L.; University of Chester (Equinox, 2012)
      This journal article discusses the role of gender in the contemporary debate around the post-secular.
    • Why practical theology must go public

      Graham, Elaine L.; University of Manchester (Equinox, 2008)
      This journal article makes the case for a strong affinity between pastoral studies and practical theology as conceived in the UK and the emerging field of public theology.