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dc.contributor.authorGraham, Elaine L.*
dc.date.accessioned2016-03-24T13:16:39Zen
dc.date.available2016-03-24T13:16:39Zen
dc.date.issued2016-08en
dc.identifier.citationGraham, E. (2016). Between a rock and a hard place: Negotiating religious voices in public spaces. In D. Llewellyn & S. Sharma (Eds.), Religion, equalities, and inequalities. London, United Kingdom: Routledge.en
dc.identifier.isbn9781472439963en
dc.identifier.urihttp://hdl.handle.net/10034/603612en
dc.description.abstractWestern society is entering an unprecedented political and cultural era in which many of the assumptions of classic sociological theory and of main¬¬stream public theology are being overturned. Whilst many of the features of the trajectory of religious decline, typical of Western modernity, are still apparent, there are compelling and vibrant signs of religious revival, not least in public life and politics - local, national and global. A number of scholars have adopted the terminology of the ‘post-secular’ to denote this supposedly problematic co-existence of re¬vitalized religious activism as a decisive force in public life, both globally and locally, along¬side the continuing trajectory of organisational rel¬igi¬ous decline, accompanied by robust de¬fence of secularism in Western societies. This new dispensation of ‘post-secularity’ presents novel challenges for the way in which religious voices are mediated into public spaces. They must learn to negotiate a path between the ‘rock’ of religious revival and the ‘hard place’ of secularism.
dc.description.sponsorshipSOCRELen
dc.language.isoenen
dc.publisherAshgateen
dc.relation.urlhttps://www.routledge.com/products/9781472439963en
dc.subjectReligionen
dc.subjectPost-Secularen
dc.titleBetween a Rock and a Hard Place: Negotiating Religious Voices in Public Spacesen
dc.typeBook chapteren
dc.contributor.departmentUniversity of Chesteren
html.description.abstractWestern society is entering an unprecedented political and cultural era in which many of the assumptions of classic sociological theory and of main¬¬stream public theology are being overturned. Whilst many of the features of the trajectory of religious decline, typical of Western modernity, are still apparent, there are compelling and vibrant signs of religious revival, not least in public life and politics - local, national and global. A number of scholars have adopted the terminology of the ‘post-secular’ to denote this supposedly problematic co-existence of re¬vitalized religious activism as a decisive force in public life, both globally and locally, along¬side the continuing trajectory of organisational rel¬igi¬ous decline, accompanied by robust de¬fence of secularism in Western societies. This new dispensation of ‘post-secularity’ presents novel challenges for the way in which religious voices are mediated into public spaces. They must learn to negotiate a path between the ‘rock’ of religious revival and the ‘hard place’ of secularism.


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