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dc.contributor.authorDeane-Drummond, Celia*
dc.date.accessioned2008-01-07T13:35:26Z
dc.date.available2008-01-07T13:35:26Z
dc.date.issued2003-11-01
dc.identifier.citationIn C. Deane-Drummond (Ed.), Brave new world? theology, ethics and the human genome (pp. 225-252). London: T & T Clark, 2003en
dc.identifier.isbn0567089355
dc.identifier.urihttp://hdl.handle.net/10034/15756
dc.descriptionThis chapter is not available through ChesterRep.en
dc.description.abstractThis article discusses differing approaches to ethical debates in order to arrive at an ethical position on human genetics debates. The approach advocated is based on virtue ethics, theologically based on prudence, justice, fortitude and temperence, and through wisdom on faith, hope, and charity.
dc.description.sponsorshipRichard Hills Trusten
dc.language.isoenen
dc.publisherT & T Clarken
dc.relation.urlhttp://www.continuumbooks.com/main.aspx?ImprintID=2&CountryID=1en
dc.subjectethicsen
dc.subjectgeneticsen
dc.subjecttheologyen
dc.titleHow might a virtue ethic frame debates in human genetics?en
dc.typeBook chapteren
dc.contributor.departmentUniversity College Chesteren
html.description.abstractThis article discusses differing approaches to ethical debates in order to arrive at an ethical position on human genetics debates. The approach advocated is based on virtue ethics, theologically based on prudence, justice, fortitude and temperence, and through wisdom on faith, hope, and charity.


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