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dc.contributor.authorMajor, David*
dc.date.accessioned2011-02-04T12:02:48Z
dc.date.available2011-02-04T12:02:48Z
dc.date.issued2005-12
dc.identifier.citationUnpublished conference presentation given at the 4th International Conference on Researching Work and Learning on Challenges for Integrating Work and Learning, in Sydney, Australia, 11-14 December 2005.
dc.identifier.urihttp://hdl.handle.net/10034/121209
dc.description.abstractThis paper recognises that Work Based Learning is a relatively new phenomenon in the University curriculum and takes the view that it is incumbent upon its proponents to articulate a clear philosophical and educational rationale for its existence in Higher Education. It seeks to make a case for Work Based Learning as an example of ontological-relational thought, a philosophical concept essentially concerning self-knowledge. A central argument is that Work Based Learning leads to more holistic ways of knowing and being than does the conventional University curriculum. It examines critical reflection as a distinctive feature of Work Based Learning and considers the potential of the latter as a means of facilitating meaning-making. The article concludes with comment on Vaill’s concept of learning as a way of being.
dc.language.isoenen
dc.subjectwork based learning
dc.subjecthigher education
dc.titleTowards a philosophical underpinning for Work Based Learning: The ontological perspective
dc.typeConference Contribution
dc.contributor.departmentUniversity of Chesteren
html.description.abstractThis paper recognises that Work Based Learning is a relatively new phenomenon in the University curriculum and takes the view that it is incumbent upon its proponents to articulate a clear philosophical and educational rationale for its existence in Higher Education. It seeks to make a case for Work Based Learning as an example of ontological-relational thought, a philosophical concept essentially concerning self-knowledge. A central argument is that Work Based Learning leads to more holistic ways of knowing and being than does the conventional University curriculum. It examines critical reflection as a distinctive feature of Work Based Learning and considers the potential of the latter as a means of facilitating meaning-making. The article concludes with comment on Vaill’s concept of learning as a way of being.


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